Disclaimer: This note is not meant to devalue or discredit the work that has already been done by activists in the GOP. Any action in this liberty movement is much appreciated. It is also worth noting that everything in this note applies to those from the left attempting to use the Democratic Party as well. Myself and many others are merely trying to point out the damage that can be done to the movement if we adopt the “restore the GOP” strategy as our primary means of affecting change in this country.

1. We give up our leverage as the majority maker.

From Chuck Young’s blog [post] “Lessons of the Paul Campaign – r[evol]ution within the reForm“:

“There is a branch of game theory called coalition theory. It ponders questions like the following: if we have 3 groups, with 49, 49, and 2 ‘votes’ respectively, all seeking to win an election with 51 votes total, which of these 3 can be said to have the most ‘power’? And the answer is (drum roll): they all have equal power, because any one of them that wishes to win must make a deal with some other group.

“In this little theoretical truism lies a possible answer to the riddle of how a dedicated and united cadre might wedge and manipulate two bloated, corrupt ‘superpowers’ like the Democratic and Republican parties. What is required isn’t a majority, but rather a minority substantial enough that both powers must continuously bargain with this third group to gain its temporary allegiance. Of course, the two superpowers could always come out in open alliance with each other once and for all — but that in itself would be a victory for the good guys with immense ramifications.

“The difficulties in launching and sustaining a viable third party are well documented; what is called for probably isn’t another political party. Indeed, such a thing would likely be undermined, as have the Libertarian Party, Constitution Party, and similar entities of the left, e.g. the Greens. But while a third party is probably untenable, it’s clearly suicide to remain in this abusive relationship with the Republicans.

“Why? Go back to coalition theory. By trying to ‘reform’ the Republican Party, our movement COMPLETELY SURRENDERS THE LEVERAGE IT HAS AGAINST THE TARGETS OF SAID REFORM. There is a shockingly naive assumption in all this, as the criminal elements in the GOP get away with political murder. It’s believed that somehow they will surrender their authority because they ‘need us.’ Some coalescing may indeed happen, but expecting those who run the GOP to just ‘come around’ to our way of thinking because they’re in the process of getting the crap kicked out of ‘em flies in the face of repeated experience. Most people in 1976 wouldn’t have given the GOP another shot at the presidency for 12 years at least; yet they were right back in the saddle in 1980, with a ‘revolution’ … of sorts.”

2. We will never be able to ignite the mass movement necessary to enact genuine change as we will always be plus-or-minus 50 percent of the voting postulation. We will always be trapped in a reactionary paradigm against the other half of the FALSE left-right paradigm.

Which leads to 3 ….

3. The party in power will inevitably waver on its principles if only to maintain its position as the dominant party.

From “A Disquisition on Government” by John C. Calhoun:

“A written constitution certainly has many and considerable advantages, but it is a great mistake to suppose that the mere insertion of provisions to restrict and limit the power of the government, without investing those for whose protection they are inserted with the means of enforcing their observance will be sufficient to prevent the major and dominant party from abusing its powers. Being the party in possession of the government, they will, from the same constitution of man which makes government necessary to protect society, be in favor of the powers granted by the constitution and opposed to the restrictions intended to limit them …. The minor or weaker party, on the contrary, would take the opposite direction and regard them [the restrictions] as essential to their protection against the dominant party …. But where there are no means by which they could compel the major party to observe the restrictions, the only resort left them would be a strict construction of the constitution …. To this the major party would oppose a liberal construction …. It would be construction against construction — the one to contract and the other to enlarge the powers of the government to the utmost. But of what possible avail could the strict construction of the minor party be, against the liberal construction of the major, when the one would have all the power of the government to carry its construction into effect and the other be deprived of all means of enforcing its construction? In a contest so unequal, the result would not be doubtful. The party in favor of the restrictions would be overpowered …. The end of the contest would be the subversion of the constitution … the restrictions would ultimately be annulled and the government be converted into one of unlimited powers.”

4. The party will shape the change agents more than the change agents will shape the party.

From Chuck Young’s blog [post] “Lessons of the Paul Campaign – r[evol]ution within the reForm”:

“This brings us to the very disturbing turn Paulism has taken: the invocation of that same ‘Reagan Revolution,’ the ‘Robertson takeover’ and the like, to ‘sell’ Paulism to the GOP ‘conservatives.’ Groups like the Republican Liberty Caucus are even openly equating Ron Paul with Ron Reagan – with REAGAN, super neoconservative, warmongerer extraordinaire, the most profligate spender the nation had ever seen (until the record was broken by a certain successor), a man that sold out so-called conservative principles so profoundly, that Ron Paul himself quit the Republican Party in disgust and ran as the Presidential candidate for the LP in 1988!!!

“What a long, bitter history the movement for LIBERty has when it tries to be ‘conservative!’ And yet, because we’ve convinced ourselves that we’ve nowhere else to go, we find ourselves chanting this mantra: ‘we really are conservatives, we are real conservatives, be a conservative like us.’ And always in this equation of the movement with ‘conservatism,’ ALWAYS, there is a softening of the anti-war, anti-empire stance. And so one wonders, vis a vis this GOP ‘takeover’ – who’s zoomin’ who, hmmm?
The signs are all around the paleocon ‘surge.’ It isn’t only that Ron Paul is being equated with Reagan and Goldwater (can you hear that…? it’s the sound of Rothbard turning over in his grave). We have Bob Barr as the nominee for the LP – Barr, ex-CIA, who voted for the Iraq ‘War’ and the Patriot Act. And the rising star in the LP is Wayne Allen Root – note his initials, ‘WAR,’ and rest assured that ‘peace’ will never be his middle name. It seems the deeper we commit ourselves to this dysfunctional ‘conservative’ assertion, the more we are moved toward the ‘libertarianism’ of Neil Boortz – not the other way around.”

5. The hierarchical structure of the two major parties is easily susceptible to co-option, as only those at the top would need to be compromised in order to steer the party. This is evidenced by the current state of both parties.

Potential solution?

Remain a tight united libertarian cadre which works on single issue coalitions at a local and state level all the while applying the philosophy of liberty in a manner which will cause those of the statist persuasion to appreciate the consistency of libertarianism and question the hypocrisy of their collectivist mindset. Eventually the tight united cadre will grow as those beginning to appreciate liberty more and more will be picked off from the fringe of the parties.

All the while we must begin to build and create parallel institutions based on mutually beneficial voluntary associations so that we may offer an alternative to the people when the current system inevitably collapses. We must be prepared to offer an alternative as our enemies surely will be. [Editor's note: A few edits have been applied to Bush's note to conform to the punctuation style on this site.]

My take is that the Libertarian Party is largely a waste, save as a protest vote or an education tool. Participating in the primary elections of the major parties leverages the most impact from voting, which is still about as equivalent to a suggestion box on a slave plantation. Bush has said he is “beginning to explore the revolutionary possibilities associated with agorism, counter-economics, and the creation of parallel institutions which will rival and compete with the state.” I wholeheartedly agree; we should be spending our time agitating and organizing, not begging the state.

He is also beginning to take some heat from Ron Paul apologists (not all Paul supporters, including myself, are apologists) for questioning Paul’s support of welfare-warfare Rep. Lamar Smith (R-TX). For as beneficial as Paul is at spreading the message of liberty, it is just as important that liberty activist hold themselves accountable to at least the same standards by which they hold others. I believe attempts to confine or marginalize different opinions shows a lack of confidence is one’s own ideas. To paraphrase “Zeitgeist: The Movie,” take truth as the authority, not authority as the truth.

The probability of the people in power being individuals who would dislike the possession and exercise of power is on a level with the probability that an extremely tender-hearted person would get the job of whipping master in a slave plantation.

Challenging the premise that one who opposes torture should not practice it, Tarrant County political activist and adviser Chris Howe responded.

How does this quote square with this advice?

That while the probability of a tender-hearted person getting the job of whipping master is low, that should the job be offered, the tender-hearted person should reject the job of whipping master? Instead they should gather around with other tender-hearted people and from a distance complain among themselves: “Oh that new whipping master, he shouldn’t be beating and shackling those men with inalienable rights. It would be far more economical to offer to pay those men a wage and let them come and go from the plantation as they saw fit. The plantation owner would then realize that they wouldn’t need a whipping master to ensure the work got done. Think of the savings”?

I completely understand the limitations on personal resources argument. There is only so much leisure time and only so much of that time to expend toward liberty causes. I know this well as I’ve stretched myself thin. But to leave the bounty of a field that you have sown to rot in the sun strains reason.

If there are other fertile fields available that your skills are better suited, certainly pursue those instead. Just make sure there is someone qualified to offer your arguments on that board. [Note: I made a few punctuation edits to each of Chris' original e-mail to conform to the style on this site. The board referenced in his last sentence is a committee a resident had the opportunity to serve on in a local city.]

I can certainly see Chris’ point about the desire to minimize the immediate harm inflicted. It should also not surprise us, especially Bastiat readers, especially when the means conflict with the ends, that short-term benefits may have unintended consequences. TANSTAFL! [Interestingly, the hypothetical has present-day implications as many libertarians view the current social construction as a form of enhanced slavery.]

I responded.

I think the quote is addressing the corrupting nature of power as much as anything. That is, for a person to become a master whipper, he or she must have taken several steps to be awarded that position, like practicing as an apprentice and proving him- or herself as an effective torturer. So that, even if that young apprentice was at one point a kind and gentle person, all that has been sapped from him or her by leading this contradictory life that on one hand sanctions violence and on the other feels mercy. In the pursuit of greater power, the master whipper most likely would have rationalized in favor of the slave master’s opinion that slavery is proper, and or necessary, to rule others by force.

In a sense, I agree that it would be silly and dumbfounding to just complain amongst ourselves about the violent nature of government. I believe that the most powerful forces in the world are ideas, but they must be expressed to have any effect. Yet those who find value in controlling others are more concerned about votes, money, and staying in power to care about such esoteric concepts.

What I would suggest is that rather than playing damage control, we should go on the offensive, presenting and practicing consistently the ideas of complete liberty, reason, and objective morality (and probably join the Free State Project) to demonstrate to others the practical benefits of our ideas by working together to thwart the arbitrary controls others seek over us.

From The Market for Liberty:

We can bring about a laissez-faire society, but only through the tremendous, invisible power of ideas. Ideas are the motive power of human progress, the force which shapes the world. Ideas are more powerful than armies, because it was ideas which caused the armies to be raised in the first place, and it is ideas which keep them fighting (if this weren’t true, political leaders wouldn’t have to bother with their tremendous propaganda machinery). When an idea gains popular support, all the guns in the world cannot kill it.

In addition, I feel reluctant to compel political independence upon others. If it reassures some to be ordered about and commanded on high, then that is their wish. A great source of antagonism people have with libertarians is they feel they are being “forced” into this mysterious new world without a safety net. Fortunately for them, I am certain that there will be no shortage of people willing to tell others what to do. That I am certain of. And the safety net of the state will not be necessary as we will live in greater peace and abundance.

Chris then responded.

You’re conflating.  The quote is referencing a whipping master, not a master whipper.  It’s a position, not a skill set.  He even mentions “get the job.” He’s referencing that it is an anomaly for an individual who does not like power to seek a position of power.

While the economics of that is true, it’s not the result of a moral people who are capable of governing themselves.

I feel it is a semantic difference. In any case, I think that these various forms of institutionalized oppression are the products of people’s misunderstanding of the necessary conditions for human flourishment. We can probably agree that statism is the most apparent form of oppression, but it is by no means the only one. Even if solid libertarians were to somehow capture control of the government apparatus and sabotage its controls, people would just transition their ideals of how society should function to another vehicle. Meanwhile, our efforts are diverted and principles abandoned (by making political payoffs) to maintain that hold on government. The state is only the current means. It is only the most convenient vehicle for delivering oppression because others grant its legitimacy on some fragile hinges called national security or free riders. Statism is the pretext, an excuse for controlling others.  So long as the notion prevails that one person’s benefit is another person’s loss that pretext will exist. I’m afraid that by confining this individualism philosophy to one aspect of human interaction, in politics, we have diminish the explosive impact of what a society or the bounds of human nature could achieve.

An approach I’ve been trying to develop in my own mind is something of an inside-out approach that focuses on personal development and self-improvement for ourselves and those around us. I think we can realize the benefits of these concepts (emotionally and materially) in a real concrete way. I also think this is more consistent with the principles of individualism because it focuses on changing individuals’ opinions primarily and institutions secondarily, if at all. A certain type of individual will flock to the message of liberty because our message is clear, consistent, and conforms to their own experiences and understandings. If you ask me how this will play out, I can’t say. I agree with Nathaniel Branden that now is the time to showcase the dignity of our volitional nature and exemplify the heroic nature of our accomplishments. I don’t think either is possible with a whip in your hand.

This discussion has been a benefit for myself, because I have been thinking of how to reconcile practicality and principles. Ayn Rand spoke to this better than I could. Those insights continue to bloom in my own mind. I guess I should stress that I don’t think participating in government, through electoral politics for example, is unprincipled. I’ll save what I think those standards to engage the government should be for another post. Also, I want to thank Chris, whom I consider as righteous and politically aware as anyone I know, for letting me share his comments on the site.